The Latest
The respected author of article that titled “Orientalism and Occidentalism Two sides of the same coin” by him, want s to say that bad is bad ether is located in this wing or in another wing. Looking to world phenomenon with the glasses of “dualism” dos not have different if you are in the west front or in the east front. Both of them (with this ideology) work the same as destroyer of peace and order in human society especially in political atmosphere.
Dr. Mohammad Samiei (professor of Tehran university - facility of World Studies) in this article with the comparing the beliefs of Mr Sayyid Qutb (as symbol of eastern intellectual society) and Mr Samuel Huntington (as westerner think tank) show that dualism in orientalism and Occidentalism work in same way when thoughts combine with dualism. And if we inter with this dualistic approach to 21th century and they think the same as the approach that they had in 20th this century also will have the same destiny and again world will face with disorder and massacre and no peace.
At the eve of 21th century when the world was very optimistic of finishing the period of wars and killing man kinds in huge number, again dualism come to emerge in serious speech of President George W. Bush after the September the 11 of 2001 (collapsing twin tower building in New York) that he noted:
“Every nation, in every region, now has a decision to make. Either you are with us, or you are with the terrorists.”
At that time the world face with dualism of USA as head of Capitalism and on the other side Islam (that defined in the term of terrorism face). Mr Bush define black and white approach in international policy and he make an artificial framework that even patron westerner like France and German governments also could not find any place in Mr Bush new dualism strategy, for himself, and this radicalism by USA even exclude France and Germany that should ignored France and punished Germany by the Bush dualists military hard wares.
From this time dualistic policy of Bush administration would say who is terrorist and should be punished and selectively who is not terrorist and which government should be come to end and which one with same character should powered and ignored. This framework should say who will be the target. So the Bush strategy divide the world between “us” and “others” , the main way of dividing in every dualistic system of thinking’s that have a bipolarised situation, phenomenon, society, culture, political thought,.., with no grey area. Although harm other This fundamentalism and radicalism in USA policy will also destroyed foundation of western utopia that is based on pluralism.
Respected author of this article although recognise being natural dualism between some social phenomenon like “young” against “older” ,… refer that dualism is became in negative face when is speaking of dominations one on others. As it mentioned in this article :
“In this paper dualism specifically refers to the realm of human interaction for the purpose of exploitation and domination. Historically speaking, dualism was manifested by different ideologies which attempted to justify the domination of others by theorising dualities based on sex, race, nation and class. The critical part of dualistic thought is not that there is merely a difference which can be found between each pair of men, but a dramatic difference, a ‘difference by nature’, i.e., an essential otherness which makes a specific group of men less human and hence subject to domination by another complete human being. In the social and political realms the main intention behind promoting dualistic thought is usually to justify the way ‘we’ treat them, even if we, as human beings, do not want to be treated in a similar way. The core of a dualistic argument, thus, is that ‘they’ are essentially different, totally dismissing their commonalities with us as members of the human race. It goes without saying that this argument inevitably produces on the other side a counter-response which leads to a counter-counter-response, in a vicious circle of hate. Here, in a brief historical overview, I mainly focus on some modern European examples.”
Some good example of dualism that naturalise by west philosopher are :
Feminism against macules - Nationalism - Racism - Marxism,… in this ideologies the funder of them define a two side frame that show endless conflict between two natural enemy. They exaggerate some characters and they impose monolog interaction between two society of two side that led them to dominant to others. Val Plumwood rightly defines this interaction as binges by Mr Samiei in his Article :
“A dualism is an intense, established and developed cultural expression of such hierarchical relationship, constructing central cultural concepts and identities so as to make equality and mutuality literally unthinkable. Dualism is a relation of separation and domination inscribed and naturalised in culture and characterised by radical exclusion, distancing and opposition between orders constructed as systematically higher and lower, as inferior and superior, as ruler and ruled, which treats the division as part of the natures of being constructed not merely as different but as belonging to radically different orders and kinds, and hence as not open to change.”
Mr Samiei in this article want s to mentioned that dualism is a dangerous and harmful approach that is adapted by somebody or a group against somebody or other group.
Mr Samiei also show that new dualistic view of point in 21th century come out from new orientalism theory by “Huntington” in name of “clash between civilisation” that in this theory Islam and west is in two fronts.
He also shows us that there is no fundamental different between dualistic approach that taken by “Huntington” or “Qutb” two side fallow their agenda and political aim and draw their rival as black and white viewpoint.
as Conclusion Mr Samiei suggest s :
“Dualism, regardless of being used by whom against whom, is a flawed and dangerous ideology. As globalisation unfolds, we need more mutual understanding and more democratic patterns for global political theory. It is the biggest intellectual and political challenge of the coming period, one could say. Dualism leads our world to new barbarianism in which conflict, war, and terror are legitimate means. Instead, we should highlight our commonalities as equal members of the human race and accept and even protect and promote diversity. Nowadays as we have understood that we are surrounded by a triangle of intimidations, i.e., the possibility of a nuclear war, environmental crisis and terrorism, humanity is in need of more coalition building to tackle these devastating threats. To cope with these dilemmas we have to dismiss ideologies that give us swords to fight against each other, making us ignore such major threats of our common environment of our common existence.”
I am also waiting for new world that nobody now himself as whole the truth and other as derailed thought, derailed culture , derailed society ,… we should hope that again all of human desire to have peace and prosperity will not destroyed by some government like Bush s administration at the time of hopes.
At the time that all the nations in the eve of 21th was preparing for in different new century that meanwhile they were tiered of war and killing each other’s. the Bush administration enter world to new long period of wars and disorder and endless mascara again worth than 20th century.
So we have to change the way of looking to each other to understanding humanity better and recognise each other and different values and tolerate each other in good manure.
+ نوشته شده در شنبه پانزدهم مهر ۱۳۹۱ ساعت 17:45 شماره پست: 194
The result of, what l found about this subject by reading same parts of the book that written by mr. Edward w. said that published by ”penguin publisher” :
‘’Oxford dictionary’’ define term of ‘orient’ as countries of the (far) east, e.g. china and japan. So as you see oriental is against occidental (west side like Britain, franc,… and now united states of America). I think after powered the west, they start to expanding their dominion in order to have more natural recourse and collect more wealth , so in this regard their researcher also come to help traders, policy makers and military actioners,… to achieve their goals. So the east that did not be aware of what they had, become abused by westerner with losing wealth and fame.
Oriental people became defame by western researchers and looted by trader. Orientalism is speaking of the way of looking east by west and in fact it is a critically reaction to this dividing the world and especially human been.
Mr Edward w. said is the author the book with the exact name of ‘orientalism’ that he write it in 1977 after long time academic study in the most fames universities in west with look to westerner literature. He had been engaged with west literature texts for long time and he use this knowledge in very good manner to explain western writer with what kind of way of looking and analysis east.
He believes that the way of dividing the world in oriental as well as occidental is a geographical dividing and the difference between the people of this two part of glob is not meaning that one said should think that have the right to domination to other side.
this way of looking to oriental people is related to philosophy of dualism and it is baseless. And with dualism approach you cannot have a suitable scientific result.
I am also with this view that west (and other) look to other nation bass on their own view on them, and west with their dualism‘s look to east defame east culture and social structure,… actually westerner (or orientalist as Mr said name them) look himself as axes of world and other aside out of standard, that should be guide and civilized. With this view they think naturally will have the right to rule others. They see himself as civilized and the others as uncivilized people so with this elaboration of world humanity they divide human been in two category (orient – occident) civilized – uncivilized but with the base of geographical dividing.
In this way of analysis, every man who live in orient area (with any level of culture) are uncivilized and occident should led them to civilized posion.so slavery system, nationalism movement , racism movement , Marxism ,… are the symbol of dualism which see every phenomenon as two confronted aspect. Owner against slave, orient against occident, feminine against masculine, Islam against Jew,…
West with this way of analysis, see other as inferior and himself as superior. Dualism in history have deep influence but in 20th century it is emerge in face of international wars and after on with cold war and now by the policy of ‘’ to be with us or be against us’’ by Americans, it is continuing. west feels that they should rule the world and this right given to them by the nature and by the God (for realigns west men).
Mr. said also use his capability in “comparative literature” to show years of misunderstanding in what western legions (in politic and human science) separate for centuries and he show their failer. He also show that orientalism now a day is countinuing by usa.
Here is same statement by mr. Edward w. said in this book :
The relationship between orient and occident is a relationship of power , of domination , of a varying degree of hegemony ,… (orientalism – page 5)
“European and then American interest in the orient was political … but that it was the culture that created that interest … therefor, orientalism is not a mere political subject … orientalism is a cultural and political fact ” (orientalism – page 12 -13)
Mr. said see orientalism and imperialism in same and he believe that three great empires (Britain , French , America) and their intellectual did the same in literature about orient (orientalism – page 14)
Seyed mostafa mostafavi – 1391/7/8
+ نوشته شده در شنبه هشتم مهر ۱۳۹۱ ساعت 12:17 شماره پست: 193
بادهای بهاری سخت وزیدن آغازیده اند،
و امید را مثل باران در دل ها می کارند،
و باز دل ها را متوجه شادی و طراوت می کنند،
اما مدت هاست که از بهار جز نامی نمانده است،
بهارها می آیند و دیری نپاییده می روند،
نامی می آید و دل و احساسی را با خود می برد،
البته خدا را چه دیده ای، شاید،
شاید اینبار در پس این باد و نسیم خوش،
بهاری از جنس بهار خفته باشد،
نمی دانم،
شاید در پس این بادِ آرزوها،
بختِ سبزی نهفته است،
و من نمی دانم آیا،
باز هم کلاغی سیاه
"آرزو های ما را سیاه خط خواهد کشید؟!"
گفتمش: "معشوقِ شوخ چشم و نگارین صورت، از من چه خواهی؟"
گفت : "مرا بتو تمنایی نیست، دوستت دارم، چون جان، اما دلم هوای معشوقی دگرست،"
گفتمش: "ای چراغ سینه من، در دل شب های تار، روی تو مسجد و محرابم شده، قبله سوی تو دارم"
گفت : "چه کنم که دل را به تو تمنایی نیست"،
گفتمش : "دوست، حلالش معشوق، که چون تویی را صاحب دل است"
گفت : "بدین لطف تو را دوست دارترم"،
گفتمش : "شرح فراق رخ تو گشته مرا ذکر شب و روز،"
گفت : "زین غصه هم برای تو نتوانم کاری کرد،"
گفتمش : "سر آن ندارد این شب که بر آرد آفتابی،"
گفت : "تو خود آفتاب خود باش و طلسم کار بشکن، آفتاب اندر دل توست، و تو در پی آفتابی؟!"
دیدمش بهتر از دل جایگاهی نیست، که پذیرای عشق و معشوق شود،
گفتمش : "بمان که تو را زین دل، بهتر آستانی نیست،"
گفت : "هستم، تو نیز با من بمان"
چه مرگ و رفتنی زیبا،
بی هر واکنشی به مرگ،
بی هر گونه فریادِ کمک خواستن های بیهوده از مرد و نامرد،
بی هرگونه فشار دکمه ی آژیر اعلام خطر،
بی هر گونه فرصتی برای لمس ذهنی دلهره ایی جانکاه،
نسبت به هزاران تن آب که تو را در بر خواهند گرفت،
تسلیم مرگی در تنهایی شدن،
چشم ها را به هرگونه رسیدن کمکی بستن،
و دل به آب و مرگ سپردن،
تا آب بستر راحتی بر بدن نحیف تو گردد،
تا بر دستان دوست و دشمن گرفتار تشییعی پر تعداد نشوی،
تا دوست و دشمن بر جنازه ات، هم گرد نیایند،
تا عده ایی بر زمین خوردن و ناتوانی ات شاد نشوند،
و عده ایی هم بر مظلومیتت ضجه خون نزنند.
و شاهد دفن تو در دل خاک نباشند،
بدور از چشم اغیار،
خود شاهد تشیع پیکرت تا قعر آب شوی،
تا عزیزانت بر رفتنت شاهد نباشند،
و قلب های شان در اندیشه عاقبت دردناکت پاره نشود.
و چون ملوانان سانچی،
در آب های عمیق فرو روی،
و تاریخ به ناگاه ورقی خورده و تمام،
خدایا! حضورت را حس می کنم، انگار هبوط کرده و این نزدیکی ها نزد مایی، خدایا! حضورت را حس می کنم، انگار هبوط کرده و این نزدیکی ها نزد مایی، خیلی نزدیک، گاهی آنقدر حضورت را نزدیک حس می کنم که انگار مخصوص به من سر می زنی، رفت و آمدنت را حس می کنم، گاه با منی، و من در تو غرق می شوم. گاه مانند شکاری در دست شکارچی میدان دنیا، حضرت ابلیس قرار می گیرم و او نیز زنده ام می گذارد تا بازیچه و یا وسیله تمرین شکار و ملعبه بازی کودکانش شوم، چنان میدان دار امورم می شود که در کار خود می مانم که چقدر بی دفاعم، گاه سبکبال از دستش گریخته و رهاتر خود را احساس می کنم. اما اکنون شکایتی ندارم، به داده های بسیارت خرسند و شکرگزار، و برای نداشته ها نیز التماس راه و یا گشایشی دارم، تا راهی نشانم دهی و یا مسیری بگشایی، همان طریقی که خیرم در آن است که تو خیربخشِ کل و نهایت آمال آرزومندانی.
نهالی کاشتیم و به پایش نشستیم
روزگاری سخت بود، بی شب و روز
نهال تاکی شد پر از انگور
انگورهایی سرخ، به رنگ خون
بهترین برای ساختِ شرابی ناب
در خُم ریختیم و به انتظار
باز به پایش نشستیم
تا می ایی سرخ فام و ناب شود
در تمام مدت انتظار
بر مستی اش تفکر کردیم
و به یاد نوشیدن و مستی اش
خواب دیدیم و تصویر ساختیم
انگور نیز در خم می جوشید
و با هر جوششی امید را به ما هدیه می داد
شب ها و روزها در هوای مستی اش مست بودیم
و شاید در همین مستی بود
که پاک همه چیز را باختیم
نه "می" ماند و نه "خُم"، نه "پیمانه" ماند و نه "ساقی"
و اکنون بر سر این خُم
نشسته اند و می نوشند و می خندند
به کی و چی؟!
شاید به ریش
و یا خوابُ غفلت ما
بچه ها می گویند آقاجان! بریم دربند [1]!
به طنز گفتم:
هرگز آرزوی دربند شدن نکنید!
تکیه کلام مادرم هم همواره این بود که:
"دربند نباش [2]"
از صعود که می آیی، تاکسی ها هم مرتب بانگ می زنند که :
آزادی – دربند ، دربند – آزادی و....
صعود کرده ها را دو راهی ایست سخت،
یک دل با دربند است و ماندنِ در آن،
که این ماندن را ممکن نیست
و یک دل با آزادیست
که آرزوی انسان هاست
نه از دربند و زیبایی هایش می توان گذشت
و نه از آزادی که بسان جان دوست داشتنی است
انسان می ماند در این دوراهی که چه کند
زمانی دلبری بودی و دلبری می کردی
امروز همانی، اما دشمنی و دشمنی می کنی
آنروز صدایت، تصویرت، برایم مهر بود
امروز بیزارم از تو و صدا و تصویرت
بیزارم از تو هرچه بوی تو دهد
بیزارم از هر آدرسی که به کوی تو ختم شود
بیزارم از هر که راوی نام و یاد تو باشد؛
حتی طاقت شنیدن نامت را هم ندارم،
دیدن رویت و بوییدن بویت برای روانم سم است
آنروزها اگر سخن از آتش می گفتی، انگار برایم سخن از گُل بود
امروز اگر سخن از گُل بگویی، انگار از خار می گویی و در چشم و گوشم فرو می کنی
می خواهی از گُل بیزارم کنی، از گُل بگو
تو را به هرچه اضافه کنند از آن بیزار خواهم بود
نامت شربت شیرین را به کامم تلخ خواهد کرد
رسمت، رسم های نکویم را به بیزاری می کشد
حضور در بهشت را به بهای همنشینی با تو نمی خواهم
جفا کردی و نابودمان کردی، هر آنچه ریشته بودیم، پنبه اش کردی
از تو و هر آنچه منسوب به توست بیزارم
+ نوشته شده در سه شنبه بیست و یکم اردیبهشت ۱۳۹۵ ساعت 12:7 PM توسط سید مصطفی مصطفوی | 7 نظر
از تو بیزارم، بیزار از مرام و افکار پلیدت
سخنت بوی کبر می دهد، اهداف و آرمانت کبرآلود
راه رفتنت از روی تکبر، دوستانت متکبر
من و خدا از تو بیزاریم








